{"id":1849,"date":"2015-05-28T15:43:14","date_gmt":"2015-05-28T15:43:14","guid":{"rendered":"http:\/\/lllearning.free-h.net\/GRAF\/?p=1849"},"modified":"2015-05-28T15:43:14","modified_gmt":"2015-05-28T15:43:14","slug":"une-pedagogie-de-la-spiritualite-amerindienne-naa-ka-nah-gay-win","status":"publish","type":"post","link":"https:\/\/cis-h.fr\/AGRAF\/2015\/05\/28\/une-pedagogie-de-la-spiritualite-amerindienne-naa-ka-nah-gay-win\/","title":{"rendered":"Une p\u00e9dagogie de la spiritualit\u00e9 am\u00e9rindienne NAA-KA-NAH-GAY-WIN"},"content":{"rendered":"<h4>Par Dolor\u00e8s Contr\u00e9-Migwans<\/h4>\n<p>Le livre est tir\u00e9 de son m\u00e9moire de maitrise en \u00e9tude des pratiques psychosociales \u00e0 l&rsquo;universit\u00e9 du Qu\u00e9bec \u00e0 Rimouski.<\/p>\n<p>Depuis des temps imm\u00e9moriaux, les Aninishinaabe, peuples autochtones  d&rsquo;Am\u00e9rique du Nord ont eu recours \u00e0 l&rsquo;art comme langage symbolique pour  transmettre les enseignements de leurs anc\u00eatres. Les interpr\u00e9tations  multiples offrent la possibilit\u00e9 de porter un nouveau regard sur soi et  son appartenance au Cercle de Vie.<\/p>\n<p style=\"text-align: right;\"><a href=\"http:\/\/www.editions-harmattan.fr\/index.asp?navig=catalogue&amp;obj=livre&amp;no=41150\" target=\"_blank\" rel=\"noopener\"><strong>\u00c9ditions l&rsquo;Harmattan<\/strong><\/a><\/p>\n<p style=\"text-align: left;\">Voir aussi dans <em>Pr\u00e9sences<\/em>, revue d\u2019\u00e9tude des pratiques psychosociales Vol. 7 2015\u00a0 :<\/p>\n<p><a href=\"http:\/\/www.uqar.ca\/files\/psychosociologie\/presences_n7_contre-migwans_naa-ka-nah-gay-win_mode_transmission_enseignements_spirituels_autochtones.pdf\" target=\"_blank\" rel=\"noopener\">Un mode de transmission des enseignements spirituels autochtones<\/a><\/p>\n<blockquote><p>Kw\u00e9 ! Kijashin ! Je\u00a0 suis\u00a0 \u00e9crivaine,\u00a0 p\u00e9dagogue\u00a0 et\u00a0 artiste\u00a0 d\u2019origine\u00a0 autochtone\u00a0 \u0153uvrant\u00a0 dans plusieurs\u00a0 disciplines. Porteuse\u00a0 de\u00a0 ma\u00a0 tradition\u00a0 Aninishinaabe\u00a0 d epuis\u00a0 les trente derni\u00e8res ann\u00e9es,\u00a0\u00a0 je\u00a0\u00a0 me\u00a0\u00a0 consacre\u00a0\u00a0 \u00e0\u00a0\u00a0 la\u00a0\u00a0 transmission\u00a0\u00a0 des\u00a0\u00a0 savoirs\u00a0\u00a0 et\u00a0\u00a0 savoir &#8211; faire\u00a0\u00a0 autochtone s en sensibil isant\u00a0 des\u00a0 groupes\u00a0 dans\u00a0 les\u00a0 milieux\u00a0 d\u2019\u00e9ducation,\u00a0 communautaires,\u00a0 interculturels\u00a0 et environnementaux.\u00a0 Je\u00a0 dispense\u00a0 des\u00a0 formations\u00a0 et ateliers sur\u00a0 l\u2019histoire,\u00a0 les\u00a0 cultures\u00a0 et\u00a0 les traditions\u00a0 spirituelles\u00a0 des\u00a0 peuples\u00a0 autochtones\u00a0 de\u00a0 l\u2019Am\u00e9rique\u00a0 du\u00a0 Nord.\u00a0 Cela\u00a0 sembl e\u00a0 aller\u00a0 de soi , pour\u00a0 quiconque\u00a0 en\u00a0 tant\u00a0 que\u00a0 chercheur\u00a0 peut\u00a0 faire\u00a0 des\u00a0 \u00e9tudes\u00a0 sup\u00e9rieures , mais\u00a0 pour\u00a0 une personne issue d\u2019un milieu qui d\u00e9valorise sa propre culture et qui a v\u00e9cu dans la honte d\u2019\u00eatre, le\u00a0 cheminement est\u00a0 tout\u00a0 autre.\u00a0 Plusieurs\u00a0 probl\u00e9matiques\u00a0 on t\u00a0 d\u00fb\u00a0 \u00eatre identifi\u00e9es et des emb\u00fbches surmont\u00e9es pour retrouver sa fiert\u00e9 et sa dignit\u00e9 . Aujourd\u2019hui, sous forme de r\u00e9cit ph\u00e9nom\u00e9nologique , afin\u00a0 de\u00a0 mieux\u00a0 d\u00e9crire\u00a0 l\u2019exp\u00e9rience\u00a0 spirituelle\u00a0 de\u00a0 la\u00a0 transmission\u00a0 au d\u00e9triment d\u2019une d\u00e9marche de recherche purement empirique, je me permets de vous faire part avec bonheur d es fruits d\u2019une d\u00e9marche p\u00e9dagogique novatrice qui a \u00e9t\u00e9 l\u2019\u0153uvre et la pratique de toute une vie<\/p><\/blockquote>\n<div id=\"_mcePaste\" class=\"mcePaste\" style=\"position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow: hidden;\">\n<div style=\"left: 151.423px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.915582);\">Dolor\u00e8s Contr\u00e9<\/div>\n<div style=\"left: 266.006px; top: 59.562px; font-size: 18px; font-family: sans-serif;\">&#8211;<\/div>\n<div style=\"left: 272.111px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.909188);\">Migwans \u00ab<\/div>\n<div style=\"left: 357.673px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.921651);\">Naa<\/div>\n<div style=\"left: 388.234px; top: 59.562px; font-size: 18px; font-family: sans-serif;\">&#8211;<\/div>\n<div style=\"left: 394.34px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.974207);\">Ka<\/div>\n<div style=\"left: 415.734px; top: 59.562px; font-size: 18px; font-family: sans-serif;\">&#8211;<\/div>\n<div style=\"left: 421.84px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.921651);\">Nah<\/div>\n<div style=\"left: 452.401px; top: 59.562px; font-size: 18px; font-family: sans-serif;\">&#8211;<\/div>\n<div style=\"left: 458.506px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.921262);\">Gay<\/div>\n<div style=\"left: 489.05px; top: 59.562px; font-size: 18px; font-family: sans-serif;\">&#8211;<\/div>\n<div style=\"left: 495.155px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.938052);\">Win<\/div>\n<div style=\"left: 529.27px; top: 59.562px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.983121);\">: u<\/div>\n<div style=\"left: 549.125px; top: 57.78px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.885974);\">n mode de transm<\/div>\n<div style=\"left: 691.889px; top: 57.78px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.86976);\">ission des enseignements<\/div>\n<div style=\"left: 426.715px; top: 80.98px; font-size: 20px; font-family: sans-serif; transform: scaleX(0.910213);\">spirituels autochtones<\/div>\n<div style=\"left: 607.401px; top: 82.762px; font-size: 18px; font-family: sans-serif;\">\u00bb<\/div>\n<div style=\"left: 389.958px; top: 1205.16px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.859754);\">Pr\u00e9sences<\/div>\n<div style=\"left: 464.276px; top: 1205.16px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.934876);\">, revue d\u2019\u00e9tude des prati<\/div>\n<div style=\"left: 640.914px; top: 1205.16px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.910456);\">ques psychosociales Vol.<\/div>\n<div style=\"left: 830.325px; top: 1205.16px; font-size: 18px; font-family: sans-serif; transform: scaleX(0.910065);\">7 2015<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Par Dolor\u00e8s Contr\u00e9-Migwans <\/p>\n<p>Le livre est tir\u00e9 de son m\u00e9moire de maitrise en \u00e9tude des pratiques psychosociales \u00e0 l&rsquo;universit\u00e9 du Qu\u00e9bec \u00e0 Rimouski.<\/p>\n<p>Depuis des temps imm\u00e9moriaux, les Aninishinaabe, peuples autochtones d&rsquo;Am\u00e9rique du Nord ont eu recours \u00e0 l&rsquo;art comme langage symbolique pour transmettre les enseignements de leurs anc\u00eatres. Les interpr\u00e9tations multiples offrent la possibilit\u00e9 [&#8230;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-1849","post","type-post","status-publish","format-standard","hentry","category-biblio","odd"],"_links":{"self":[{"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/posts\/1849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/comments?post=1849"}],"version-history":[{"count":0,"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/posts\/1849\/revisions"}],"wp:attachment":[{"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/media?parent=1849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/categories?post=1849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cis-h.fr\/AGRAF\/wp-json\/wp\/v2\/tags?post=1849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}